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Admission Test Section One : Verbal Sample Questions:

1. In certain instances, tradition must yield entirely to the utilitarian needs of modern life. When it comes to
historic public buildings, whose structural integrity is (i)_______ to the safety of the general public,
modernization sometimes requires no less than razing the structure and building anew. In other such
cases, however, architecturally appropriate retrofits can solve structural problems without sacrificing
(ii)_______, while alternative locations can be used for new buildings as needed.

A) imperative
B) history or tradition
C) integral
D) aesthetic cohesiveness
E) paramount
F) utilitarian needs

2. When using a metal file, always remember to bear down on the forward stroke only. On the return stroke,
lift the file clear of the surface to avoid dulling the instrument's teeth.
Only when working on very soft metals is it advisable to drag the file's teeth slightly on the return stroke.
This helps clear out metal pieces from between the teeth. It is best to bear down just hard enough to keep
the file cutting at all times. Too little pressure uses only the tips of the teeth; too much pressure can chip
the teeth. Move the file in straight lines across the surface. Use a vice to grip the work so that your hands
are free to hold the file. Protect your hands by equipping the file with a handle. Buy a wooden handle and
install it by inserting the pointed end of the file into the handle hole.
When using a file-

A) always bear down on the return stroke
B) move it in a circle
C) wear protective gloves
D) remove the handle
E) press down on the forward stroke

3. MACERATION : LIQUID

A) sublimation : gas
B) trail : path
C) erosion : weather
D) evaporation : humidity
E) decision : distraction

4. CLUMSY : BOTCH

A) wicked :insinuate
B) lazy:shirk
C) clever:eradicate
D) strict:pamper
E) willful:heed

5. "Old woman," grumbled the burly white man who had just heard Sojourner Truth speak, "do you think your
talk about slavery does any good? I don't care any more for your talk than I do for the bite of a flea." The
tall, imposing black woman turned her piercing eyes on him. "Perhaps not," she answered, "but I'll keep
you scratching." The little incident of the 1840s sums up all that Sojourner Truth was: utterly dedicated to
spreading her message, afraid of no one, forceful and witty in speech. Yet forty years earlier, who could
have suspected that a spindly slave girl growing up in a damp cellar in upstate New York would become
one of the most remarkable women in American history? Her name then was Isabella (many slaves had
no last names), and by the time she was fourteen she had seen both parents die of cold and hunger. She
herself had been sold several times. By 1827, when New York freed its slaves, she had married and
borne five children. The first hint of Isabella's fighting spirit came soon afterwards, when her youngest son
was illegally seized and sold. She marched to the courthouse and badgered officials until her son was
returned to her. In 1843, inspired by religion, she changed her name to Sojourner (meaning "one who
stays briefly") Truth, and, with only pennies in her purse, set out to preach against slavery. From New
England to Minnesota she trekked, gaining a reputation for her plain but powerful and moving words.
Incredibly, despite being black and female (only white males were expected to be public speakers), she
drew thousands to town halls, tents, and churches to hear her powerful, deep-voiced pleas on equality for
blacks-and for women. Often she had to face threatening hoodlums. Once she stood before armed bullies
and sang a hymn to them. Awed by her courage and her commanding presence, they sheepishly
retreated. During the Civil War she cared for homeless ex-slaves in Washington. President Lincoln invited
her to the White House to bestow praise on her. Later, she petitioned Congress to help former slaves get
land in the West. Even in her old age, she forced the city of Washington to integrate its trolley cars so that
black and white could ride together. Shortly before her death at eighty-six, she was asked what kept her
going. "I think of the great things," replied Sojourner.
Isabella lost both parents by the time she was-

A) nineteen
B) twenty-seven
C) two
D) seven
E) fourteen

Solutions: